Left, photograph by Gianfranco Barucchello, Marcel Duchamp in front of La mariée mise à nu par ses célibataires, même (Le Grand Verre), 1915-23, date unknown. Right, Ethan Ham, The Small Glass (After Duchamp), 2009. Via. More.
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C’est comme la photographie ; on a beau poser, prendre toutes les précautions qu’on voudra pour que la photographie soit ceci ou cela, il y a un moment où la photographie vous surprend et c’est le regard de l’autre qui, finalement, l’emporte et décide. Alors, je crois que dans ce que j’écris en particulier - mais ça vaut pour d’autres - la même chose se produit : il y a de l’idiome et il y a aussi de la méthode, de la généralité et la lecture est un mixte d’expérience de l’autre en sa singularité et puis de contenu philosophique, d’informations qui peuvent être arrachées à ce contexte singulier. Les deux à la fois.
Jacques Derrida, Elisabeth Weber, Points de suspension, Galilée, Paris, 1992, p. 214. Via.






![Top, screen capture from The Vanished World of Gloves, directed by Jiří Barta, 1982. Via. Bottom, photograph by Duane Michals, from the series The Pleasures of the Glove, 1974. Via. More.
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(…) Soderbergh, in Magic Mike, takes it for granted that the desire to be the object of a man’s reckless, aggressive lust is neither fetish nor pathology. The strippers’ dance routines are nearly all spectacles of male strength and power: “Tarzan” untying a captive woman and throwing her over his shoulder; “construction workers” thrusting their crotches in women’s faces and pulling their hair; a “doctor” climbing on top of a woman lying on a stretcher. Soderbergh seems to understand that many women fantasize about scenarios they do not want in real life. Just as the strip club precludes the possibility of actual fucking, the film hints at sex without showing it. Magic Mike may be the first example of pop art that plays with female fantasies of submission in a setting that is free of physical and emotional complication.
As the strip club owner (played by Matthew McConnaughy) puts it when he initiates a new recruit, “You’re not just stripping. You are fulfilling every woman’s wildest fantasies. […] You are the one-night-stand, that free fling of a fuck they get to have with you on stage tonight and still get to go home to their hubby.” Women (like men) may fantasize about perfect sex with a stranger, even though they know cerebrally that an actual one-night-stand is rarely satisfying, and that it is not worth risking the relationship with one’s spouse. McConaughy continues, in keeping with his character’s self-important sense of his job, “You are their liberation.”
Hannah Tennant-Moore, Exile in Girlville: Sex and Sheila Heti, for The Los Angeles Review of Books, September 2012.](http://24.media.tumblr.com/tumblr_mcqxx2tIst1qzo0d3o1_1280.jpg)
